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There were other factors. Soil exhaustion was a creeping problem by the 1840's in the south. Tobacco is very demanding of the spoil and quickly exhausted it; the effect is a boom followed by a bust. You can see it as tidewater Virginia planter families (see the Jeffersons, notably Thomas and his children) moved west into Alabama and Tennessee in the 1830's and 1840's in search of more fertile land.

Southern agriculture based on corn, cotton and tobacco was precarious as all of these crops are extremely demanding on the soil. The North, comparatively, had a more balanced agriculture based on a more sustainable rotation of wheat, clover and corn. The South therefore had more of a "slash and burn" aspect to its agriculture that required new land and expansion just to sustain itself.

Turning to institutional choices, one of the prime motivators was the British policy of "Indian Territory" which restricted Western expansion. Regardless of costs borne by New York, Virginia and the other established colonies, the goal was to seize control of the Western Frontier and subject it to a home-controlled American expansion policy, which was remarkably effective.

It started early too; the Northwest Ordinance which controlled settlement from the Appalachians to the Mississippi was passed in 1787 after all the states ceded their Western Claims to the US Government.

"Using the framework of neoclassical institutional economics, new institutions are innovated if the perceived expected net gains are positive."

Excuse me, what is the standard reference for this? I mean, I thought neoclassical economics was about individuals. How is the collective-action problem overcome in "neoclassical institutional economics"?

Joe: It's commonly called "New Institutional Economics".

Wiki

Ronald Coase Institute's reading list

A survey article (pdf) from 1999

Joe:
There is a literature in economic history called "neoclassical institutional economics" or sometimes institutional economic. It looks at the process by which new institutions are created and old ones discarded and applies it to historical change. Key names in the early development of the literature are Paul David and Douglass North.

Joe:
Just a followup - neoclassical institutional economics sees long run change as the product of a long run "cost-benefit" process where individual economic agents form groups or coalitions that strive to drive the institutional change. Institutions persist as long as there are benefits to be realized - institutions change when these groups or coalitions can achieve net gains. You might want to check out:
Lance Davis and Douglass North (1971) Institutional Change and American Economic Growth.
Douglass North (1981) Structure and Change in Economic History.
Paul David (1994)"Why are institutions the carriers of history?: Path dependence and the evolution of conventions, organizations and institutions" Structural Change & Economic Dynamics, 5,2,205-220.

Thanks to both of you. Does the Acemoglu/Robinson book "Why nations fail" follow the same approach?

The Acemoglu/Robinson book does focus on how institutions and their evolution influences economic growth and development.

Interesting.

I have often noticed that revolutions seldom seem to do well. Many countries have thrown off the colonial yoke and then just stagnated or sunk into a morass of corruption, war, poverty, and general bad governance. The American revolution often seems an exception, but perhaps it is less exceptional than previously thought.

Americans tend to credit good institutions for their success, but I think it was more coincidence than anything that led to their eventual wealth. Industrialization started in Britain, but by 1800 was ripe to expand into new areas. Continental Europe and other countries with European connections were the easiest places for it to spread to because cultural ties and migration aided the flow of skills and ideas. In the early spread of industrialization, resources were much more important than they are now, so the U.S. benefited there, too.

"The American revolution often seems an exception, but perhaps it is less exceptional than previously thought."

Mind you, there's a key distinction between the American revolution and other countries "throwing off the colonial yoke" - the Americans weren't really looking to throw-off the colonial yoke. They were simply Englishmen seeking to protect their rights as Englishmen (ok, there were other factor, but that doesn't take away from the American's self-perception). Can you imagine many Zimbabweans (other than the white variety) identifying themselves as "Englishmen" or Congolese identifying themselves as Belgians? The American "revolution" was really the last British civil war.

"Americans tend to credit good institutions for their success, but I think it was more coincidence than anything that led to their eventual wealth. Industrialization started in Britain, but by 1800 was ripe to expand into new areas."

That doesn't necessary contradict the story "good institutions" creating wealth. The US was arguably blessed with the benefit of many of the same institutions that resulted in industrialization (and before that, the agricultural revolution) starting in Britain and that by 1800 had made Britain the wealthiest country in the world (despite several decades of warfare). (And, while I'm admittedly partial, one can't help but notice that the British institutions of the 18th century have proved to be remarkably robust in a variety of different countries well into the 21st century). While most revolutions involve overthrowing the existing order, beheading its leaders, and replacing it with a radical new structure. The American revolution largely involved replacing an English King with an elected one and calling him "Mr. President".


Livio,

"In light of this, it is probably no surprise then that support for the Revolution was greater in the North than the South."

Except that it wasn't.

http://en.wikipedia.org/wiki/Loyalist_(American_Revolution)

"The largest number of loyalists were found in the middle colonies: many tenant farmers of New York supported the king, for example, as did many of the Dutch in the colony and in New Jersey. The Germans in Pennsylvania tried to stay out of the Revolution, just as many Quakers did, and when that failed, clung to the familiar connection rather than embrace the new. Highland Scots in the Carolinas, a fair number of Anglican clergy and their parishioners in Connecticut and New York, a few Presbyterians in the southern colonies, and a large number of the Iroquois Indians stayed loyal to the king."

http://en.wikipedia.org/wiki/Resolution_of_independence

The last colonial delegates to affirm a declaration of independence were Maryland, Delaware, Pennsylvania, and New Jersey. New York abstained.

Frank:
That is an interesting point. I suppose we would need to define what "support" means. i recall reading once that ardent support for the revolution probably did not characterize more than one third of the population of the 13 colonies but cannot recall the reference. Given that Philadelphia was associated with the Congresses and Boston with so much agitation I suppose it's logical to assume that the northern colonies were more supportive than the southern ones when it came to the revolution. However, there may also be a difference between the business and economic elites and the general population when it came to support for the revolution. Will be interesting to learn more about this aspect of the revolution.

Mind you, there's a key distinction between the American revolution and other countries "throwing off the colonial yoke" - the Americans weren't really looking to throw-off the colonial yoke. They were simply Englishmen seeking to protect their rights as Englishmen (ok, there were other factor, but that doesn't take away from the American's self-perception). Can you imagine many Zimbabweans (other than the white variety) identifying themselves as "Englishmen" or Congolese identifying themselves as Belgians? The American "revolution" was really the last British civil war.

Nice try, but no. See the Intolerable Acts, specifically the Royal Proclamation of 1763 (with a nod to the Quebec Act) and its "freeze" on westward American expansion. Underneath the windowdressing of "rights" was a pure grab for economic power and a change of economic course procured through military means.

Nice try at the Whig View of History though Bob.

When looking at the American Revolution, the question is why did 13 colonies revolt but a whole lot of other North American colonies not revolt? The Canadian ones, the Caribbean ones did not revolt.

1763 Great Proclamation. If you weren't interested in grabbing Amerindian land because there was none near you (Caribbean) or you did not feel strong enough to do so (Canadian colonies), no revolt.

1772 Somersett's Case. The spectre of the abolition of slavery encouraged revolt. But the Caribbean colonies did not. Why?

British victory in French and Indian War (1763). If you felt vulnerable to foreign attack (as all the island colonies did) no revolt.
Also, Canada needed the Crown to arbitrate between the English and French settlers.

So, it is a trade-off. A: Did you want to grab Amerindian land? B: Did you want to keep slavery? C: Did you feel vulnerable to foreign attack? If the answer to either A or B was "yes" and the answer to C was "no" -- then you revolted. The Caribbean colonies did feel vulnerable, so that trumped concern to keep slavery. The Canadian colonies did not want to grab land or keep slavery, so did not revolt. (They also had some internal vulnerability questions). The 13 Colonies either wanted to grab Amerindian land or keep slavery (or both) and did not feel vulnerable, so they revolted.

Things such as the Navigation Acts and currency controls added to the irritations and affected how strongly support for revolt was in particular industries.

1) "new institutions are innovated"
That reads very awkwardly to me. What is wrong with "are created"? Given that they are "new" isn't innovation implied?

2) Creating an abstract theory and then forcing history to fit tends to produce a priori history like "support for independence was greater in the north." Why not just do actual historical work to see why people rebelled?

Oh, and
3) "A primary ingredient of those gains must invariably translate into higher per capita income."
No, there is no reason whatsoever that it "must invariably" so translate. Unless one considers economic reductionism a reason here!

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